But the
LORD is righteous;
he has
cut me free from the cords of the wicked." Psalm 129:4
On his way home from
his job at the packing plant, Phet had to cross the Missouri River, then travel
up the freeway toward his home in Morningside.
Along the way, stood—well, floated—a huge and comely riverboat casino,
the finest, fanciest gambling joint in the region. Sometimes—often, by his recounting—he’d stop and
spend the rest of the day and night amid the smoky jangling slots. He wasn’t stressing his marriage; often as
not, his wife was right there at his side.
Then he became a
Christian, left the casino, lost his wife, and gained another. When I asked him what it meant to be a
Christian, he answered by drawing out the dimensions of his new life. Although he was still working at the packing
plant, he was living in a new house with a new wife, and he was going to
church, had become a deacon. But mostly,
to Phet, being a Christian meant he no longer stopped at the riverboat. He was
done with all that, done with gambling.
Deacon Phet got
himself enabled.
Sasumu Nashimoto, a
petty thief from Yokohama, Japan, used to listen to Christian radio while doing
all kinds of late-night petty theft. One
night he was going after some stuff behind a factory when he started to think
about the clear plastic that stretched over waste materials, the stuff he
grabbed and sold elsewhere, putting the bucks in his own pockets. If that plastic were black, not clear, he
thought, he could really turn a profit.
But who could create a miracle like that, he thought, chuckling. With his truck radio playing a sermon, he
kept mulling over the question—who turns black to white? who can create
miracles? Why, only God can. It came to him as a revelation, he told me. Today, no longer a criminal, he’s a leader in
his faith community.
Elder Nashimoto got
himself enabled too.
Walker Percy’s
genealogy of distinguished ancestors still overflows with grim sadness--Civil
War heroes, Mississippi statesmen, and two unforgettable suicides. Both his father and his grandfather ended
their lives with a shotgun. Two years
his father’s death, Percy’s mother was killed in an automobile accident. For a profession, Walker Percy, a medical
doctor, chose to be a pathologist, someone whose daily work meant working over
corpses. But early on in his profession, he contacted tuberculosis, spent some
years at a sanitarium, read Kierkegaard and Dostoyevsky, among others, then
converted to Christianity in 1947.
Walker Percy was
enabled also.
I don’t know everything
there is to know about Walker Percy; but I believe I can guess, given the
outline of his life and the themes of his novels, how Percy too might think
about this line from today’s readings because he must have felt himself, in his
own way, enabled.
A cloud of witnesses
all around profess their faith through a spacious library of stories, none of
them exactly the same except in divine trajectory. What astonishes me is the sheer breadth of
the experience of the Christian faith; there’s a million stories because the
faith itself immensely spacious, even though all of those stories end in
redemption.
There is so much elbow
room in how it is we come to faith, space enough for all our stories. Nobody’s stripes are exactly the same, but
somehow we all get healed—we all are enabled.
No one does it alone. Grace abides. Grace abounds.
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