But as I was saying, yesterday it
was the second verse of "Christ Whose Glory Fills the Sky" that stopped me.
Dark and cheerless is the morn
unaccompanied by Thee;
joyless is the day's return,
till Thy mercy's beams I see,
till they inward light impart,
glad my eyes, and warm my heart.
Again, the good
Rev. Wesley's intent is not a chore. What he's saying is that morning's opening
moments--the hour or so before dawn--is "dark and cheerless" if it
opens on its own, outside of the redeeming love of Christ. Only if "Thy
mercy's beams" are present can my eyes be made glad and my heart be
warmed. Beauty is in the Son, not the sun.
For a
moment--correct me if I'm wrong--a dawn, even a knock-out gorgeous dawn, isn't
a metaphor or a symbol. It's not much of anything if I don't have Jesus.
I don't care to
quarrel with Charles Wesley, with his theology or his poetic talent. But when
we sang that second verse, I was struck by how perfectly understandable the
spirituality of the hymn was, there, on display: this world's darkness is
cheerless without Jesus. I get that. I understand.
But let me try to
put it this way: a dawn is gorgeous only if I know the Lord.
Traditional Native
religion would have some trouble understanding the dualism there, the strange
sense that white folks require a God who stands somewhere outside the dawn to
make the dawn the dawn. Traditionally, they might want to say that God is dawn.
He's also rocks and trees and skies and seas. God is the great mystery of life
itself, the Great Spirit who lives and breathes in all things, including those
shaggy bison. We honor that God when we honor the Missouri River and don't ruin
it with pipelines because that river isn't a symbol or a metaphor. But then, I think
everyone could agree with Wesley's spirited final verse:
Visit then this soul of mine,
pierce the gloom of sin and grief;
fill me, radiancy divine,
scatter all my unbelief;
more and more Thyself display,
shining to the perfect day.
One of the peculiar
results of 19th century mission work among First Nations was its somehow
surprising successes. But, if you were Native and if you believed that all of
life is religion, then picking up another form of religion wouldn't be
particularly troublesome, would it? Sure, we'll become Christian, some said.
What's the fuss?
For a time, this
morning, as I wrote these words, the sky outside my window a gorgeous peach
stole lay along the shoulders of the eastern horizon, a soft orange that faded
into yellow, then to blue up high before the sun made its grand debuted. Now,
long swaths of sunlight stretch over the fields east to west, scattering
darkness. It's Midas time--everything wears a bit of gold. This morning's
cloudless dawn is not glamorous, but it's beautiful.
"Christ, Whose
Glory Fills the Skies" a wonderful hymn, and I'll sing it joyfully again
soon, I hope. Wesley's a wonder, isn't he?
But he's not the
psalmist:
The heavens declare the glory of God;
and the firmament sheweth his handywork.
Day unto day uttereth speech,
and night unto night sheweth knowledge.
There is no speech nor language,
where their voice is not heard.
Wesley's good, but I'd like to believe that David got it right.
No comments:
Post a Comment