“. . .but must be controlled by bit and bridle
or they will not come to you.”
Just a few years ago, Bernie Ebbers, who is, according to Forbes, “perhaps the most powerful
American businessman ever to face a criminal trial,” was found guilty and went
to jail, his sentence yet to be determined.
His crimes?—securities fraud, conspiracy, and filing false documents.
On hearing the verdict, Ebbers hugged his wife and
step-daughter, and then cried. His
lawyer continues to plead his innocence.
Bernie Ebbers was a celebrity entrepreneur who turned a
small, long-distance company in Mississippi into one of the largest
communications providers in the world, WorldCom. He was WorldCom’s CEO from 1985 to 2000, and,
when his company’s stocks were flying, his personal worth reached close to a
billion. Today he’s dressed in a yellow
uniform provided by the state.
The government’s case was that, faced with a more grim
business future than he’d seen in years, Bernie Ebbers cooked the books. In
decisions that involved millions of dollars, he flat-out lied.
I feel closer to Bernie Ebbers than I do to Kenneth Lay, the
other CEO who was, several years ago, deeply discredited by gigantic financial
fraud, who presided over the power giant Enron before its demise. I feel closer to Ebbers because I know where
he went to church when he was a boy. I know the songs he sang in Sunday
School. We learned our catechism out of
the same books. We are both hyphenated-Dutch and were reared in the Reformed
faith.
What Kenneth Lay and Bernie Ebbers share, in addition to the
notoriety that has come from the demise of their businesses and their having
been colored by accusations of deceit, is this alarming truth: they both taught
Sunday school.
The purgative power of tragedy, Aristotle said, was that we
suffer, all of us, when basically good human beings fall on their faces, not
because of what others do to them, but because of what they’ve done to
themselves. We see ourselves in those people because tragic stories begin in
good hearts.
A significant part of me hurts for Bernie Ebbers—not because
I believe him to be falsely accused or convicted, not because I don’t regard
his crimes as evil. I find myself in him, even though my sourest weaknesses
don’t include greed.
The second half of verse 9 of Psalm 32 bites and bites
hard. God is speaking, as David hears
him, and what he says is that too often his own people can be mulish. Without a bridle, we go where we damn well
please, even good, good people. Too
easily, maybe, we bray like that mule in Jeremiah, “sniffing the wind in her
craving—in her heat who can restrain her?” As Spurgeon says, “We should not be
treated like mules if there were not so much of the ass about us.”
Today, I hope—and I should pray—that Bernie Ebbers has been
jerked back to a path he knows well, one that’s straight and narrow.
But in its tragic dimension, what his story and his fate
make clear is that I too—too often—require a steel bit through the teeth.
Wish it weren’t so.
1 comment:
Scary. Three things always strike me about those who fall off the moral cliff: 1) our capacity as human beings to bifurcate - set up hermetically sealed boundaries that separate who we appear to be externally from who we are internally 2) how hardened criminals don’t sprout horns and carry a pitchfork, but very much look like you and me 3) the only thing that separates me from what some may view as the most morally vile is the thin web-strand of grace. Ebber’s “sins”? Mea Culpa … followed by Deo Absolvo. Thank you Jesus.
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