“My heart mused and my spirit
inquired:
‘Will the Lord reject forever?
Will he never show his favor again?
Has
his unfailing love vanished forever?
Has his promise failed for all time?
Has
God forgotten to be merciful?
Has he in anger withheld his compassion?’”
Psalm 77:6-9
I knew the couples up front. Three
of the four of new moms and dads had been in my classes at one time or another
during their years in college. Grandparents and uncles and aunts—some of them
from far, far away—held down honored places on adjacent chairs.
Both couples were holding was their
first babies, and those two towheads
were also both first grandchildren from both sides of both families. Pride may
well be the first of the deadly sins, but our church sanctuary last Sunday
morning was overflowing with it, and there wasn’t a dime’s worth of sin and no guilt.
If either of the fathers had shown
as much concentration in his schoolwork as he did when the preacher drenched
their babies’ foreheads, they would have had far less trouble in my classes. Their
focused attention on the baby and the baptism was a blessing—I swear, simply
the way they were attuned to what was going on was revelation.
I don’t know why, but when the
baptisms were over and the couples both were standing in front, husbands
holding the babies, we sang “When Peace Like a River,” an odd hymn to sing
right then, given its history. It must have been by request because I doubt our
preacher would have chosen it. My guess is that it was someone’s favorite.
I can’t sing that song without
getting choked up. One of the reasons is the story of Horace Spafford, who
wrote the hymn after losing his four daughters when the ship they were in went
down in the Atlantic. That’s another story.
The morning of the baptism was not
the time to tell the story of the hymn.
Anyway, the sacrament was gloriously
accomplished, the music resplendent. That Sunday morning, in our church there
was good reason to be smilingly overwhelmed.
But just beside me sat a couple
who, a year ago, lost a grandson who, one Sunday, walked away from his father
for just a second, fell into a swollen creek, and was never seen again.
Those first-time parents up front
prompted the grandparents beside me to dig out Kleenex, and there I sat, somewhere,
like all of us, somewhere between heaven and hell.
Most good writers say rhetorical
questions are, well, sophomoric, a cheap way to incite interest. Asaph lines
them up like dominoes here in the mid-section of Psalm 77, one after
another—six in all, six that when read together feel less like simple rhetoric than
the consecutive blows of a cudgel. There he is, beating away on God’s own
chest. “Are you there or not?” he’s saying—brash and impudent and pushy, even
sophomoric, I guess, just as all of us are.
In Asaph’s barrage of questions, I
hear what I felt in the muffled breaths of those bereft grandparents last week
in church, in the tears they tried to wipe away in the tumult of joy all
around.
What I know as I come ever closer
to seventy years of life—as well as from a single worship service just last
Sunday--is that Asaph impassioned questions are not his alone.
God never promises a rose garden,
only a presence; and when that presence seems an absence, even Mother Teresa
turned into a sophomore. We all do, when there’s nothing but questions.
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