“. . .you thought I was altogether like you.” Psalm 50:21
Years ago, when I was a teenager, my uncle—a most
distinguished uncle—came to visit. I was
in high school, and he took me golfing. I’d fooled around with golf clubs since
I was ten; but my family was not part of the country club set, and actually
going to a course would have been, well, out of the question—somewhat
frivolous, I suppose.
After nine holes, he wanted to ride out in the countryside
around town, the town of Oostburg, Wisconsin, where I was then growing up and
he had, maybe 35 years before. His
career had led him afar from his geographic roots, and I could tell it was a
joy for him to reminiscence while touring the haunts he’d never
forgotten.
“Now go out west of town,” he told me, and I did. He wanted to follow the river, the Onion
River, because he said he and his friends used to have so much fun out there. “There,” he said. “See that path through the field?—if you
follow that road, you’ll come to a swimming hole.” He was overflowing with memory. “Ever been there? Great place—we used to have so much fun.” And then he seemed to leave the car altogether, lost in memory.
Right then I may have been at the very same age he was
remembering himself being, and I remember thinking it strange that he could be so emotionally
attached to a bend in the river I’d never even seen, even though I’d walked parts of that river, trapping
and duck hunting. Years before, there’d been spectacular fun at at spot I’d never
seen, but no one I knew ever frequented that swimming hole. He knew the world in which I was growing up, knew
it well, knew it intimately; but the place he remembered was a different
country.
Some time ago a friend of mine who also grew up in Oostburg,
Wisconsin, came back here to his home on the edge of the Great Plains mildly depressed because his elderly parents had decided to move across the lake to
Michigan and he was afraid that this Oostburg visit might well be his last.
I know that rite of passage. When my parents left the house
in which I grew up, some species of emptiness descended on me, even though they
were simply moving across town. But years ago already my distinguished uncle
had prepared me for that leave-taking when I witnessed his reverence for a spot
on the Onion River I’d never visited.
The Oostburg my uncle knew wasn’t the place I was then growing
up, nor is it the place my friend doesn’t want to forget. We’re all part of the diaspora, which means none
of those Oostburgs is the one that exists today. The gulf which divides reality
and perception is sometimes immense and immensely unfathomable.
The truth is, we fashion a whole host of worlds within our own
perceptions. Similarly, I suppose—and this
is scary--the God we fashion isn’t necessarily the one who exists through time
and eternity. In Psalm 50, a psalm that’s really shocking in places, here’s
another line to make us both sweat and quake:
“you thought I was altogether like you.”
The God of Psalm 50 is no teddy bear.
Why do I find that idea disconcerting? Probably because I’ve created an image of God
in my own mind, a genial gentleman, a fine man who is really into forgiveness, a kind of sweet grandfatherly figure.
“You thought I was altogether like you,” that God says.
I think I have. I
just hope I’m right.
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