“Have mercy on me, O God,
have
mercy on me,
for in you my soul takes refuge.” Psalm 57:1
Psalm 57 is not about sin. Forgiveness is not at stake here. David may well have reason to cower in the
face of the Almighty, but that’s not what’s going on. He’s tired and oppressed; he’s sick of this
horrific, deadly, cops-‘n-robbers thing he’s got going with King Saul, the
Lord’s anointed. And he can’t see his
way of out. He’s tried to be charitable;
when he could have killed the king, he cut out a shard of robe but let him
live.
But nothing changed. He’s on the run, as he has been for too long,
dozens of his people with him. They’re
all refugees, homeless, and scared to death.
He’s got nowhere to turn in a cold wet cave, so he goes to his God. “Have mercy on me,” he says, “for in you my
soul takes refuge.”
A man stood up in our church once
long ago to ask for our prayers. It was
sad and very painful to listen to him stammer, one of those moments when you
wonder whether we should be so easily spill out our guts in such a public
forum. It was painful to hear, in part
because it wasn’t all that easy to understand what he was saying.
He and his wife have a baby on the
way, and a doctor had told them that week that the baby isn’t healthy. I’m not sure exactly what the problem was,
and I’m not sure how bad the condition; but it was clear from the man’s recitation
that the world that family had been living in was shaken deeply by the startling
news of the baby’s precarious health and condition.
Later, I was told that the
mother—the father had done all the talking—was quite openly telling people how
she simply wasn’t sure anymore that God existed because, I assume, he’d let
them down with this terrible news. It probably
never dawned on them that other kids with similarly significant special needs were
listening to his lament, not to mention the kids themselves.
I don’t worry about that woman or
that family. Probably I should. When I was younger I would have. I know mothers in our church (fathers too, of
course), people with kids with real problems, who would be glad to take her hand,
hug her, and let her know that sometimes rich blessings come in strange and
misshapen packages.
Which is not to say that anyone
would tell her that her life, from this point on, is going to be a piece of
cake. Some people are specially blessed
to be able to say to her, right now, that what lies in wait for us around blind
corners isn’t what we might fear or despise or almost certainly recognize.
Maybe—I don’t know—this young family
with their other beautiful children has never before sat outside a cave like
David did, the morning sun or an evening sky laid out before him promising a
silence that he just can’t know, besieged as he is by seemingly insurmountable
problems. Maybe it’s first time this
young couple has felt mistreated, beat up.
Maybe I don’t worry all that much
about them because of David sitting here with a shard of robe in his hand,
convinced he did the right thing in not murdering the King, when he could have
done it—yet knowing, as he does, that life is imperiled because of the envy and
pride in a man whose life he just saved.
There seems no way out. “Mercy,” he cries.
All of us, at one point or another
in our lives, cry mercy at the open and dark mouth of a cave, I believe.
We have to.
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