“Offer right sacrifices and trust in the Lord.”
My wife and I have developed our own language. If I say—as I did last night—that tonight I’d
be going to a “should thing,” what both of us know I mean is that I really
don’t want to. I’d prefer to stay home;
in fact, I’d much, much rather stay home.
But I’m not. I’m going. It’s a “should thing.”
King David’s twelve-step program in Psalm 4 continues in verse five with a couple of “should things”: “offer right sacrifices and trust in the Lord.”
Honestly, I don’t have much trouble with the trusting, but his first command strikes me as a “should thing.” It shouldn’t, but it does. Which is another conundrum, I guess, isn’t it?
If you want to get answers to prayers, David says, here’s a list of things to do; one of them is offer “right sacrifices.” It’s not even a matter of should here, it’s a matter of must. Sacrifice. Give of yourself. Echelons of therapists be hanged, if you want to sleep well (which is, in a way, what Psalm 4 is about), there simply are things you should do.
I remember reading Abraham Kuyper’s suggestions for “should things.” He advised that if we really wanted to be near unto God we should act like him: we should forgive, we should love unconditionally, we should seek the best for others, we should sacrifice. You’ll know him best by doing what he does—that’s what Kuyper suggests. It made sense when I read it, and it makes sense today when I think it through. But oh, my goodness, what a multitude of “should things.” And they’re all so demanding, so tough.
Yes, my dear, there are “should things.” And yes, me, we ought to do them. Some should things are really must things.
And we’ve certainly got this much up on David, the poet king. We know darn well that some massively important things were done deliberately for us—and those events weren’t “should things” either. Start here: a cross, a death, a trip to hellishness.
Thanks be to God. Thanks be to God. Thanks be to God.
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