Telling the Wiseman story

For some time now, I've been unable to determine what to do with the Wiseman story. I ran into it when I read the name printed on a map. The specifics have all but disappeared, even though five miles east and one north of a little burg named Wynot, Nebraska, you'll find a wildlife management area named for the ill-fated pioneers. But even if the name is not dead, the story is all but gone, which I can't think anything but wonderful. For weeks, I didn't know whether the Wiseman saga should even be repeated. But no more. 

Some months before the attack, Henson Wiseman had enlisted into the local military to punish the Santees in the wake of the Dakota War of 1862. Wiseman was far from home when the events occurred, and Phoebe, his wife, had been waylaid in town by a summer storm, preventing her quick return. That left the kids. Alone. The stone says it was July 24, 1863. 

When she returned, she stumbled over the body of her son Arthur, 16, then heard muffled voices behind her and ran, assuming the murderers were still there. About that she was wrong.

But they most certainly had been there--a band of warriors, history suggests some of them Yankton and the others Santee. For unknown reasons, four young men had decided the Wiseman children should die. 

If I tell the Wiseman story, how should it be told? The specifics are too awful to repeat. The children were not merely put to death; they were butchered. More than that I'd rather not say.

Phoebe, pregnant when the attack occurred, birthed a child born significantly deformed because of the drugs she took while trying to recover. When, a month later, her husband heard the news about his family and returned--he drove his horse, non-stop, for almost two weeks--Phoebe was not to be found. For 27 days, he searched before finding her, inconsolable, seated alone on a river bank staring at the water.

Today is Thursday. Any day now, it seems that thousands more will die in the Middle East. Netanyahu will withhold nothing, and he'll do so with the consent of most all of the Israeli populace because it's one thing to attack military installations, it's quite another to slaughter children at a music festival or in their beds. In the days since Hamas mounted the attack, the word barbaric is everywhere, while more than 100 hostages anticipate an unthinkable fate.

"But you must know the context," advocates assert, citing the erosion of human rights on the Gaza Strip, or the mass hanging of 38 Santee warriors at Mankato in December of 1862. Try to outfit what happened with some bit of effort to understand at least. It's very difficult.

War is evil, but flashing bloody human horrors on social media is what?--vile, heinous, wicked? There are no words. What all of Israel sees when videos picture lines of captive Jewish people--women pulled by their hair to the joy of the assembled crowds--is Auschwitz. More ghastly suffering. 

This week we have seen far more horror than anyone should. For years after the death of his children, people say Henson Wiseman regularly picked up his rifle, found a place in the hills along the Missouri River, and shot Indians indiscriminately as they passed in their canoes.

Those who murdered his children were never found or identified.

For weeks I wondered how to deal with the Wiseman massacre, whether the story should simply be left to die. Maybe we should just let it alone like an imprecatory psalm. Then, Saturday, Hamas blew into Israeli homes, murdered grandparents barely out of bed, children right in front of their parents, caught the action on their smart phones, and put videos up for the world to admire.

An old friend of mine, now passed on, told me proudly of her ancestor, a Lakota warrior named Charger, who, with a few other "Fool Soldiers," gambled his life and those of his friends to bring back suffering hostages taken earlier during a massacre in that same 1862 Dakota War. We were in the car, driving somewhere on Cheyenne River Reservation land so far and wide all around that the horizon seems barely there at all.

"Some say the Fool Soldiers were traitors to our people." Clearly, she left the question hanging wondering what I'd say. I don't know that I responded. I didn't think it was my place to answer. 

What I did tell her later was there were too many world religions, including, traditionally, that of her own people, that considered human life to be sacred. Surely what Charger and his warrior society did in the cold of winter of 1863 was a good thing, a moral thing, a blessed thing. 

There really is no good way to tell the Wiseman story. But even if we don't tell it or remember it, this torturous, this killing week reminds us of the same vile humanness, of how evil we can become--all of us, each of us.

Look at these Nazi military and friends, having fun while millions of deaths created smoke that floated peaceably above the camps. 

Must we be reminded? Must we hear the stories? Maybe so.