“These things I remember as I pour out my soul:
how I used to go with the multitude,
leading the procession to the house of God,
with shouts of joy and thanksgiving among
the festive throng.”
Those who don’t know David’s deep sadness in this verse
are truly blessed, but I am quite sure most have.
A decade ago or so I took a trip from Sioux City, Iowa,
to Billings, Montana, up the Missouri River valley through the magnificent
country explored 200 years ago by the Lewis and Clark and the Corps of
Discovery. Much of that territory hasn’t
changed dramatically; there are no cities to speak of, and most of the towns
are dying and have been for a century or more. Agriculture reigns throughout that region, even though making a living is
just as tough as it ever was. But the
great joy of traveling the Lewis and Clark Trail two centuries after they did is
that so much space, so much grandeur is still there waiting to awe.
I left the river and angled through “Indian country” on
my way home, stopping at the 125th anniversary commemoration of the
Battle of Little Big Horn, and then visiting a desolate place called “Wounded
Knee.” The whole trip was, for me, an
epic journey, resulting in a novel—and more.
I fell in love with territory that keeps me dreaming of a life out there
somewhere in the humbling reverie of so much open space and such a big, big
sky. These very words are part of that
trip’s legacy.
One moment, however, was purely personal and unrelated to
history or landscape, a moment in the Black Hills, where the Schaap family vacationed
when our kids were kids. Camping in the
Hills was always a joy, the children so young they could spend all day on a
beach no larger than a backyard and not complain a mite.
I intended to drive through Center Lake campground, where
we always set up our tent. But when I
passed the lodge and store at Sylvan Lake, I was time-capsuled back to a moment
when I stood in that very store and watched my two tow-head kids trying to
determine which of the little Black Hills curios they were going to lug along
home.
The memory was crystal clear, almost a vision--their
blonde heads, their innocent indecision, and myself, a young father who knew,
honestly, little more than joy and pride and the wide horizon of expectation. I too, it seemed to me, was an innocent back
then.
I didn’t go in the store that day, just drove by; but
when I came to the Center Lake turnoff a few minutes later, I didn’t go to the
campground either but headed in the opposite direction. A visceral grief so
profound I almost cried hit me like some unseen Black Hills bison.
Ubi sunt, that
grief is called in literature—a grief of soul at the transience of life, of my
life and yours. I know what what ubi sunt is. I taught literature for a
lifetime; but that I knew it in a textbook didn’t heal the sad pain that came
over me right there in the Black Hills.
Today, remembering that moment, I can’t help but think
about how much deeper Lakota grief must be for those Hills, the Paha Sapa, because Native memories are
so much richer and so much more profound.
That’s another story for another day.
David’s lament in Psalm 42 has within it the same
profound lament for how things were and how those things are no more. His may well be the original ubi sunt.
Put yourself in a grand memory, a place and time now
totally unreachable. Think of the Lakota at Pine Ridge, not that far away,
remembering the joy of Paha Sapa. Think of me turning away from Center
Lake. Think of David and that unforgettable
mad dance of his before the ark. That’s
what’s haunting him, and that’s why he needs God.
As I do. As you do
too. As all of us do, I believe.
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