“When we were overwhelmed by sins,
you forgave our transgressions.”
Psalm 65:3
Some years ago now, we rotated the interior design of the
church. Today, the windows which were once on the sides of our sanctuary are up
front. We turned it sideways.
Our church, like many others, I’d guess, is home to a flock
of pigeons that, during the service, occasionally flutter in and out of the
gables. No matter how moving the sermon, the pigeons are impossible not to
notice, their silhouettes dancing against the stained glass, especially in
bright winter sunlight.
Once upon a time, the preacher made reference to them because,
like the rest of us, he’s found it hard not to shape them into a metaphor. The
doves he said, rather gingerly, seemed like the Holy Spirit. He shrugged as if
to say we needn’t get too exorcised about the accuracy of this spiritual
vision, but it had seemed to him—when he watched—that the Holy Spirit couldn’t
get inside the church. I’d never thought of that.
He was preaching on that extraordinary story about the
extraordinary limits to which the friends of a paralyzed man go to get their
friend into Jesus’ presence, cutting a hole in the roof.
They did so, the preacher said, because the place was jammed
with Pharisees and other men of stature and power. There were, he claimed, too
many righteous inside, so many that others—less influential and, well,
churchly—simply couldn’t get in, like those fluttering doves outside, unable to
enter the sanctuary.
Maybe. I’ll admit I wasn’t exactly convinced. Lots of
Sundays I’m not all that thrilled to go to church, and I felt double-whammied
by the analogy. Maybe I should just stay home and keep a chair open for the
Holy Spirit. Either that or break the windows.
It’s interesting that David is editorializing here, not
simply uttering a personal confession. It’s us
he’s talking about, not me. And he
sounds rather like our preacher, methinks, who makes a case worth chewing on,
as he likes to say. After all, even a quick read of the gospels makes it clear
that Christ’s most robust enemies were the church insiders, those most
confident of their own blessed righteousness.
That’s scary because I’m one of those. I go all the time. Years
ago, my old non-church- attending friends were flabbergasted at the gadzillion hours
I gave to church and its sundry affairs. I am an insider. These very words are
an insider’s craft, aren’t they?
Maybe it would be easier if I was an adulterer, a drunk, an
abuser, a thief, a con, a rogue cattleman who’d been kiting payments on stock
and feed and what not else. Maybe it would be easier if my criminal record were
as long as my arm.
The sins that are most difficult, for me at least, are those
I’m only partially conscious of, the ones I need to be defined for me, the ones
that keep the pigeons out.
But what keeps me going back to the church that’s turned
sideways is the gratitude I know, just as David did—the gratitude that grows
from the conviction, not only of the certainty of my sin, but also the
certainty of grace, of forgiveness
That I don’t have a Bathsheeba or Uriah in my personal
history doesn’t mean I’m any less unclean, any less in need of a Savior, any
less joyous for the blessed assurance of grace. “I sing because I’m happy. I
sing because I’m free”—Ethel Waters.
Maybe I should say, “His eye is on the pigeons”; and because
I know he watches them, as Ms. Waters would say, “I know he’s watching me.”
1 comment:
It's a start to turn the church sideways, or the windows!
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