“Lord, our Lord, how majestic is your name in all the
earth.”
So what do you think?
Does David use the appositive of the first verse of Psalm 8 to praise
God or does he put those two words into the line to recommit and even reassure
himself? He didn’t have to add it. This line would have resounded through the
ages even if he hadn’t added, “our Lord.”
So why did he?
It may be his testimony.
It may be that he added it because he wanted the Lord God Almighty, whom
he is addressing, to know that the melody rising from the wilderness of earth
was his own, someone who worshipped Him, and Him alone. David may have wanted to reassure God of his
(David’s own) love. That would be right
and fitting and noble.
On the other hand, “our Lord” may be a kind of ecstatic
expletive. He just couldn’t help
himself. When he considered the majesty
of God in every last corner of the world, he was—as I can be by the dawn—awestruck
by God’s unfathomable non-creatureliness (there’s a mouthful), by the fact that
God is, well, God. Astonished by his
presence, he can’t help himself. He just
has to get it in there—“this God of heavens and earth and seas and skies is (take
a deep breath) actually our God.”
Such unbridled awe would be less literary than flat-out human. Maybe that’s why I like the second option.
Whatever the case for the appositive, we’ve arrived at the
kind of Davidic line that has laid itself foundationally beneath life as we
know it on this planet. If it’s not in Barlett’s
Quotations, it certainly should be.
There may be others on your or my Top Ten Psalms list, but this line and
this psalm, Psalm 8, is a real keeper.
Put it on a t-shirt.
The KJV has “excellent” where the NIV has “majestic.” Both seem archaic in a culture built, at
least in part, on equality. Eugene
Peterson says, “Your name is a household word,” which is far more democratic;
but then, Tide is also a household
word. I’m not sure we own language
sufficient to modify God Almighty.
What captures me here is the little word all. If the idea of God’s name being excellent in
every square inch of the world is not just hyperbole, then we have to believe
it shines divinely in Al Quida terrorist camps, in Thai brothels, in crack
houses and meth labs across America ,
in each of our darkest corners. That
seems a stretch.
But not impossible.
As our preacher said last Sunday, it’s interesting to imagine that
single lamb who created all the fuss by wandering from the ninety-and-nine,
that lamb the Good Shepherd finds and carries home over his shoulders, that
straying lamb as someone who once could have been, say, Osama bin Laden. Osama’s face on that lamb, if we believe the
parable, only seems preposterous.
My mind isn’t good at stretching cosmically. What I know better is this: even in our own
dark corners, even in our dryest desert moments, He is there in all his
majesty, even when we swear God is not in the building. That’s just plain excellent.
Jesus Christ is our divine bounty hunter. He stalks us until he strikes, not because of
some price on your head or mine, but because the Lord, our Lord, loves
us.
And for that, let his name be glorified from every last dark
corner of the planet. The fact is, he is
a household word. His excellence makes
our best look dingy; his majesty makes royalty look bedraggled.
Go ahead. Look
around. See for yourself.
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2 comments:
Good picture of who God is. I like to see him as the "Hound of Heaven". One who is persistently on the trail of bringing into and not driving out of.
God is the "IS" of His creation. Thank you for your meditations.
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